Results for 'Mary Beth Simmons'

993 found
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  1.  16
    Revisiting Family Myths.Mary Beth Simmons - 2006 - Journal for Peace and Justice Studies 16 (1):6-10.
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  2.  62
    Why It’s Ok to Enjoy the Work of Immoral Artists.Mary Beth Willard - 2021 - Routledge.
    The #metoo movement has forced many fans to consider what they should do when they learn that a beloved artist has acted immorally. One natural thought is that fans ought to give up the artworks of immoral artists. In Why It's OK to Enjoy the Work of Immoral Artists, Mary Beth Willard argues for a more nuanced view. Enjoying art is part of a well-lived life, so we need good reasons to give it up. And it turns out (...)
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  3.  8
    Uplifting Voices for Transformation and Tilling the Church in advance.Mary Beth Yount - forthcoming - Philosophy and Theology.
    Richard Lennan’s Tilling the Church treats ecclesial conflict, the possibility of change, and the tensions involved. He acknowledges the resistance to development within the Church’s structures. This resistance helps to explain the church’s distrust of women, which frustrates many Catholics. Cornell philosopher Kate Manne puts resistance to change in context by describing the social expectations of women, by showing that those who resist change feel entitled to do so, and by revealing how victimization is legitimated. “Tilling the church” is an (...)
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  4.  10
    Crazy in Love.Mary Beth Yount - 2010-09-24 - In Fritz Allhoff, Kristie Miller & Marlene Clark (eds.), Dating ‐ Philosophy for Everyone. Wiley‐Blackwell. pp. 65–75.
    This chapter contains sections titled: The “Symptoms” of Love What is Love The Biology of Romantic Love Rejection in Love Conclusion.
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  5.  14
    Treasures for the Queen: Anne de Bretagne's books from Anthoine Vérard.Mary-Beth Winn - 1996 - Bibliothèque d'Humanisme Et Renaissance 58 (3):667-680.
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  6.  2
    Printing and Reading the Book of Hours: Lessons from the Borders.Mary-Beth Winn - 1999 - Bulletin of the John Rylands Library 81 (3):177-204.
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  7.  23
    The Philosophical Vision of John Duns Scotus: An Introduction.Mary Beth Ingham & Mechthild Dreyer - 2004 - Catholic University of America.
    In this much-anticipated work, distinguished authors Mary Beth Ingham and Mechthild Dreyer present an accessible introduction to the philosophy of the thirteenth century Franciscan John Duns Scotus.
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  8.  16
    Governance and Incentives: Is It Really All about the Money?Mary Beth Yount & Robert E. Till - 2019 - Journal of Business Ethics 159 (3):605-618.
    Governance theories impact how corporations are run, which in turn impacts societal well-being. This dynamic is commonly accepted, as evidenced by the flood of articles exploring the links between corporate governance and corporate social responsibility (e.g., Hong et al. in J Bus Ethics 136:199–213, 2016). This article supplements current corporate governance theories with Catholic social thought (CST) to address burgeoning societal issues such as the increasing trust gap, income inequality (the compensation gap), and an overemphasis on financial compensation as the (...)
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  9.  19
    Institutional Responsibility and Aesthetic Value: Commentary on Erich Hatala Matthes’s Drawing The Line: What to Do with the Work of Immoral Artists from Museums to the Movies.Mary Beth Willard - 2022 - British Journal of Aesthetics 62 (4):539-548.
    Erich Hatala Matthes’s (2021)Drawing the Line is about what we ought to do when we discover that an artist whom we love has committed a great moral wrong. As it turns out, Matthes and I agree almost entirely on the moral obligations of the individual consumer. We both agree that it is necessary to ascertain whether the life of the artist affects the aesthetic quality of their work, and that we should attend to how continuing to engage with their work (...)
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  10.  16
    Interpreting Duns Scotus: critical essays.Mary Beth Ingham - 2023 - British Journal for the History of Philosophy 31 (3):550-554.
    From the title, Interpreting Duns Scotus, one would expect to find in this volume a type of meta-study. By this I mean that each article would reveal as much about the author as about the subject,...
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  11.  30
    Did Scotus Modify his Position on the Relationship of Intellect and Will?Mary Beth Ingham - 2002 - Recherches de Theologie Et Philosophie Medievales 69 (1):88-116.
    This article examines the claim that Duns Scotus’s position on the will’s freedom changed between his early Lectura teaching to his late Reportatio lectures on Distinction 25 of Book II of the Sentences. Stephen Dumont in “Did Duns Scotus Change His Mind on the Will?” suggests that Scotus moves closer to the position of Henry of Ghent on the will. The Franciscan had criticized that position in his earlier teaching. In order to demonstrate that Scotus’s voluntarism continues to be moderate, (...)
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  12.  57
    Ethical Challenges Within Veterans Administration Healthcare Facilities: Perspectives of Managers, Clinicians, Patients, and Ethics Committee Chairpersons.Mary Beth Foglia, Robert A. Pearlman, Melissa Bottrell, Jane K. Altemose & Ellen Fox - 2009 - American Journal of Bioethics 9 (4):28-36.
    To promote ethical practices, healthcare managers must understand the ethical challenges encountered by key stakeholders. To characterize ethical challenges in Veterans Administration (VA) facilities from the perspectives of managers, clinicians, patients, and ethics consultants. We conducted focus groups with patients (n = 32) and managers (n = 38); semi-structured interviews with managers (n = 31), clinicians (n = 55), and ethics committee chairpersons (n = 21). Data were analyzed using content analysis. Managers reported that the greatest ethical challenge was fairly (...)
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  13.  66
    Vandals or Visionaries? The Ethical Criticism of Street Art.Mary Beth Willard - 2016 - Essays in Philosophy 17 (1):95-124.
    To the person unfamiliar with the wide variety of street art, the term “street artist” conjures a young man furtively sneaking around a decaying city block at night, spray paint in hand, defacing concrete structures, ears pricked for police sirens. The possibility of the ethical criticism of street art on such a conception seems hardly worth the time. This has to be an easy question. Street art is vandalism; vandalism is causing the intentional damage or destruction of someone else’s property; (...)
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  14.  34
    Health Disparities among LGBT Older Adults and the Role of Nonconscious Bias.Mary Beth Foglia & Karen I. Fredriksen-Goldsen - 2014 - Hastings Center Report 44 (s4):40-44.
    This paper describes the significance of key empirical findings from the recent and landmark study Caring and Aging with Pride: The National Health, Aging and Sexuality Study (with Karen I. Fredriksen‐Goldsen as the principal investigator), on lesbian, gay, bisexual, and transgender aging and health disparities. We will illustrate these findings with select quotations from study participants and show how nonconscious bias (i.e., activation of negative stereotypes outside conscious awareness) in the clinical encounter and health care setting can threaten shared decision‐making (...)
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  15.  9
    The harmony of goodness: mutuality and moral living according to John Duns Scotus.Mary Beth Ingham - 2012 - St. Bonaventure, NY: Franciscan Institute Publications.
  16.  42
    Confidentiality.Mary Beth Armstrong - 1994 - Professional Ethics, a Multidisciplinary Journal 3 (1):71-88.
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  17.  17
    Cosby, Comedy and Aesthetic Betrayal.Mary Beth Willard - 2020 - The Philosophers' Magazine 88:36-41.
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  18.  12
    Mediation and Communication Techniques in Ethics Consultation.Mary Beth West - 1992 - Journal of Clinical Ethics 3 (4):291-292.
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  19.  46
    Letting Scotus Speak for Himself.Mary Beth Ingham - 2001 - Medieval Philosophy & Theology 10 (2):173-216.
  20.  18
    The Kids Are Not Alright: The Mental Health Toll of Environmental Injustice.McKenna F. Parnes, Mary Beth Bennett, Maya Rao, Katherine E. MacDuffie, Angela Y. Zhang, H. Mollie Grow & Elliott Mark Weiss - 2024 - American Journal of Bioethics 24 (3):40-44.
    We applaud Ray and Cooper (2024) for emphasizing environmental health as a bioethics issue. As a team of interdisciplinary pediatric researchers and providers who are part of an institutional clima...
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  21. Printing and Reading the Book of Hours: Lessons from the Borders.Mary-Beth Winn - 1999 - Bulletin of the John Rylands Library 81 (3):177-204.
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  22.  16
    How to Teach the Trial of an Ancient Athenian Mystic.Mary Beth Willard - 2023 - American Association of Philosophy Teachers Studies in Pedagogy 8:83-84.
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  23.  15
    Professional Ethics and Accounting Education.Mary Beth Armstrong - 1990 - Business and Professional Ethics Journal 9 (1-2):181-191.
  24. Expanding Consciousness of Suffering at the End of Life.Mary Beth Morrissey - 2011 - Schutzian Research 3:79-106.
    This analysis explores the phenomenology of suffering and temporal, genetic and social developmental aspects of suffering for seriously ill older adults. A phenomenological account of suffering is advanced using oral history data from in-depth interviews with a seriously ill, frail elderly woman. The analysis evaluates how a phenomenological account of suffering may inform ethics in end-of-life decision making, and may provide a further basis for an integrated ethical and gerontological response to suffering in palliative social work practice with seriously ill (...)
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  25.  27
    Facilitating Medical Ethics Case Review: What Ethics Committees Can Learn from Mediation and Facilitation Techniques.Mary Beth West & Joan McIver Gibson - 1992 - Cambridge Quarterly of Healthcare Ethics 1 (1):63.
    Medical ethics committees are increasingly called on to assist doctors, patients, and families in resolving difficult ethics issues. Although committees are becoming more sophisticated in the substance of medical ethics, little attention has been given to the processes these committees use to facilitate decision-making. In 1990, the National Institute for Dispute Resolution in Washington, D.C., provided a planning grant from its Innovation Fund to the Institute of Public Law of the University of New Mexico School of Law to look at (...)
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  26.  20
    Re‐situating scotist thought.Mary Beth Ingham - 2005 - Modern Theology 21 (4):609-618.
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  27.  37
    The False Freedom of Promiscuity.Mary Beth Phillips - 2018 - The National Catholic Bioethics Quarterly 18 (3):451-463.
    Teenagers enjoy better physical and mental health when they avoid early sexual debut and reserve the sexual act for marriage. Teens who initiate sexual relations outside of marriage risk contracting sexually transmitted diseases, and those who also use hormonal contraception to avoid pregnancy often suffer unwanted physical and emotional side effects. Teens who have multiple partners may have later attachment or bonding difficulties. The consequences of an unintended pregnancy after a casual sexual relationship are often abortion or single motherhood and (...)
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  28.  55
    When Public Art Goes Bad: Two Competing Features of Public Art.Mary Beth Willard - 2019 - Open Philosophy 2 (1):1-9.
    Not all public art is bad art, but when public art is bad, it tends to be bad in an identifiable way. In this paper, I develop a Waltonian theory of the category of public art, according to which public art standardly is both accessible to the public and minimally site-specific. When a work lacks the standard features of the category to which it belongs, appreciators tend to perceive the work as aesthetically flawed. I then compare and contrast cases of (...)
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  29.  35
    A PVS Patient on Dialysis.Mary Beth West, Kate Brown, Annette Dula & David Costanza - 1992 - Cambridge Quarterly of Healthcare Ethics 1 (3):253.
  30.  22
    Three Faces of Advocacy: The Cove, Mine, and Food, INC.Mary Beth Woodson - 2011 - Society and Animals 19 (2):200-204.
    The Cove, Mine, and Food, INC. each use the documentary genre to advocate for change, whether in regards to mass wild animal kills, companion animals in natural disasters, or the modern food industry. The films, however, present views of human-nonhuman animal relations that vary greatly. Where The Cove regards dolphins as beings who deserve freedom, Mine explores the view of companion animals as property. Food, INC., finally, treats farm animals solely as a food source.
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  31.  22
    Aesthetic Reasons, Aesthetic Value, and the Myth of the Aesthetic Meritocracy: A Reply to Erich Hatala Matthes.Mary Beth Willard - 2022 - British Journal of Aesthetics 62 (4):577-586.
    Matthes and I both hold that the central ethical harm of continuing to engage with the work of immoral artists lies in what doing so inadvertently expresses to others. (Matthes, 2021; Matthes, 2022; Willard, 2021; Willard, 2022). We also agree that there’s little wrong ethically with continuing to engage the work of immoral artists in private or within interpretive communities poised to place the ethical and the aesthetic in dialogue with each other. Matthes (2022, p. 523) notes that part of (...)
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  32.  52
    Philosophical and Scientific Intensity in the Thought of Gilles Deleuze.Mary Beth Mader - 2017 - Deleuze and Guatarri Studies 11 (2):259-277.
    The physical sciences include highly developed fields that investigate intensities in the form of intensive quantities like speeds, temperatures, pressures and altitudes. Some contemporary readers of Deleuze interested in the physical sciences at times attribute to Deleuze a common, contemporary scientific concept of intensive magnitude. These readings identify Deleuze's philosophical conception of intensity with an existing scientific conception of intensity. The essay argues that Deleuze does not in fact lift a conception of intensity from the physical sciences to embed it (...)
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  33. The Philosophy of John Duns Scotus. By Antonie Vos.Mary Beth Ingham - 2009 - Heythrop Journal 50 (2):314-315.
  34.  15
    The Singular Voice of Being: John Duns Scotus and Ultimate Difference by Andrew LaZella.Mary Beth Ingham - 2021 - Journal of the History of Philosophy 59 (1):147-148.
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  35.  7
    Understanding John Duns Scotus: of realty the rarest-veined unraveller.Mary Beth Ingham - 2017 - St. Bonaventure, New York: Franciscan Institute Publications.
    Franciscan commitments -- Creation: a metaphysics of the particular -- Cognition, language, and reality -- Divine existence and perfections -- What is theology? -- Freedom and the will -- Moral goodness and beauty -- Practical wisdom and discernment -- Creation, incarnation, and divine desire.
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  36.  22
    Au-delà de l'image, une archéologie du visuel au moyen age, ve–xvie siècle (review).Mary Beth Ingham - 2009 - Journal of the History of Philosophy 47 (2):pp. 311-312.
    This study presents a history of the image: as central to truth and to the possibility of knowledge; in its relationship to the object; as representational mode of knowing; its inadequacy as medium; and as both revealing and concealing. Boulnois proceeds by means of multiple perspectives, linked historically in an archeology: an attempt to bring to light the sources and development of Western reflection upon the role of images. Less interested in providing answers than in re-framing contemporary reflection upon the (...)
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  37.  44
    Medieval Trinitarian Thought from Aquinas to Ockham. By Russell L. Friedman.Mary Beth Ingham - 2011 - Heythrop Journal 52 (5):828-829.
  38.  9
    Scotus for dunces: an introduction to the subtle doctor.Mary Beth Ingham - 2003 - St. Bonaventure, NY: Franciscan Institute Publications.
    This guide to several aspects of the theological and philosophical thought of John Duns Scotus gives clarity to the work of a man with a "reputation for intricate and technical reasoning.".
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  39.  10
    The Religions of the Book: Christian Perceptions, 1400–1660. Edited by Matthew Dimmock and Andrew Hadfield.Mary Beth Ingham - 2010 - Heythrop Journal 51 (5):901-902.
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  40.  6
    Expanding Consciousness of Suffering at the End of Life.Mary Beth Morrissey - 2011 - Schutzian Research 3:79-106.
    This analysis explores the phenomenology of suffering and temporal, genetic and social developmental aspects of suffering for seriously ill older adults. A phenomenological account of suffering is advanced using oral history data from in-depth interviews with a seriously ill, frail elderly woman. The analysis evaluates how a phenomenological account of suffering may inform ethics in end-of-life decision making, and may provide a further basis for an integrated ethical and gerontological response to suffering in palliative social work practice with seriously ill (...)
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  41.  12
    Expanding Consciousness of Suffering at the End of Life: An Ethical and Gerontological Response in Palliative Social Work.Mary Beth Morrissey - 2011 - Schutzian Research. A Yearbook of Worldly Phenomenology and Qualitative Social Science 3:79-106.
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  42.  18
    From suffering to holistic flourishing: Emancipatory maternal care practices—A substantive notion of the good.Mary Beth Morrissey & Peter Whitehouse - 2016 - Journal of Theoretical and Philosophical Psychology 36 (2):115-127.
  43. Matthew Ratcliffe, Rethinking Commonsense Psychology: A Critique of Folk Psychology, Theory of Mind and Simulation.Mary Beth Morrissey - 2010 - Schutzian Research. A Yearbook of Lifeworldly Phenomenology and Qualitative Social Science:218-226.
  44. Phenomenology of Pain and Suffering at the End of Life: An Ethical Perspective in Gerontological Social Work.Mary Beth Morrissey - 2011 - Schutzian Research. A Yearbook of Lifeworldly Phenomenology and Qualitative Social Science:79-106.
     
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  45.  16
    Sleights of Reason: Norm, Bisexuality, Development.Mary Beth Mader - 2011 - State University of New York Press.
    Demonstrates the dramatic interplay of elements that comprise the concepts of norm, bisexuality, and development.
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  46.  75
    Confidentiality.Mary Beth Armstrong - 1994 - Professional Ethics, a Multidisciplinary Journal 3 (1):71-88.
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  47.  20
    The Genealogy of Abstractive Practices.Mary Beth Mader - 2017 - Southern Journal of Philosophy 55 (S1):86-97.
    Nietzsche and Foucault have given us the idea of conducting a philosophical genealogy of a practice that varies across history. Foucault's work also implies that we can view some abstraction as a practice. These points jointly imply that we can conduct a genealogy of “abstractive practices.” Indeed, a good deal of Foucault's work can be understood as exactly this sort of investigation. But a genealogy of abstractive practice raises a difficult methodological problem. This is the problem of how to determine (...)
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  48.  42
    Throw out the bath water, but keep the baby: Issues behind the dual-route theory of reading.Mary Beth Rosson - 1985 - Behavioral and Brain Sciences 8 (4):723-724.
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  49.  25
    Ethical Leadership and Employees’ Perceptions About Raising Ethical Concerns to Managers in the Veterans Health Administration.Mary Beth Foglia & Jennifer Hadary Cohen - 2019 - AJOB Empirical Bioethics 10 (3):155-163.
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  50.  44
    Francesco Fiorentino, Il Prologo dell'Ordinatio di Giovanni Duns Scoto.Mary Beth Ingham - 2017 - Franciscan Studies 75:540-540.
    This volume contains the Latin-Italian translation of the Ordinatio Prologue of John Duns Scotus. It is the second volume in the series 'Traditiones: Testi del pensiero tardo-antico, medieval e umanistico', directed by Armando Bisogno. While it is not the first Italian translation of the Ordinatio Prologue, it does offer a rich and detailed introduction that situates Scotus's text in the more general context of his historical milieu, including the effects of the Condemnation of 1277. After a general overview of the (...)
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